Pet Pastoring and Confounded on Dear LFTP
In this episode
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Show open
A produced voiceover opens the episode, then a host gives the live show start from the Pathway studios in Johnston. Brief dog mention as the show gets underway.
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The dog-door rule
A host (speaker-1) tells an opening story about letting the dog in: he opens the door only the dog's exact width and shuts it impatiently, then reflects that he would be furious if someone did that to him — concluding he is a jerk about it with every animal he has ever had.
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Phones, fiancees, and a swallowed tennis ball
Loose studio banter. The hosts call out two of their own by name — Dan and Boova — for looking at their phones during the video recording; one host mentions his fiancee is about to go to bed. A second host shares that a friend's dog swallowed a tennis ball whole and is having surgery.
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Caring about what people care about
- When someone's pet is facing surgery, is showing up or praying for the pet a legitimate pastoral-care move?
- Do people wrongly assume pastors are available to do anything at any time?
The dog-surgery news sparks a real discussion: would you go sit in the vet waiting room, and should you pray for someone's pet? A host argues for pastoral care that meets people where they are — caring about what they care about. This rolls into the running misconception that pastors are available for anything at all times, and a house-church counterpoint: in a decentralized church, everyone is equally on call.
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Vet chaplains and stoplight prayers
A host floats the hypothetical of an on-call chaplain for veterinary clinics, which the others mostly shoot down. The conversation turns to praying for small things — green lights at stoplights when running late for church — and whether that kind of prayer is legitimate.
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The $46.5 million medical-debt headline
- Is Crossroads Church's $46.5M medical-debt wipeout as impressive as the headline, given the debt was bought from collectors for pennies on the dollar?
A host shares a news story: Crossroads Church, an Ohio multisite megachurch, partnered with a nonprofit to wipe out $46.5 million in medical debt. The hosts push back on the headline — the debt was bought from collectors for pennies on the dollar, so the actual cost was far lower — while still calling it a wise use of money. A long tangent on the correct pronunciation of 'Buttigieg' follows.
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Name changes: a daughter's middle name and a wedding
A host (speaker-1) shares that his nine-year-old daughter wants to go by her middle name, and he is trying to honor it while struggling to make the switch after nine years. A host (speaker-3), named as Boova in the audio, says he plans to change his middle name to Carson — the family name of people who took him in — when he gets married, and asks whether his late parents would be upset.
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Pennies on the dollar vs. paying the bill
- If a creditor will settle a debt for less than I owe, do I still owe the full amount — is paying less an integrity failure?
Back to the debt story: is it better to buy up old debt cheap or pay someone's current bill in full? One host argues you still owe the full amount as a matter of integrity; another counters that settling is part of how the system works. A host (speaker-0) then tells a personal story: after his daughter Shanna was born without maternity coverage, an anonymous person paid the whole hospital bill — a god moment. The group lands on quiet, direct generosity over headline-grabbing charity.
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Wait, you pay for babies?
An engaged host (speaker-3) has a live realization: 'wait a minute, you pay for babies?' The hosts compare notes on hospital birth costs — including negotiating down a Tylenol charge — versus home births with midwives, which still cost real money. The engaged host is taking notes for his own future kids.
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Complaint line and review plug
Housekeeping break. A host plugs the complaint line — (515) 517-0085 — and asks listeners on Spotify or iTunes to leave reviews, joking that even one-star reviews are welcome feedback.
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The cheesesteak run and the pope mix-up
A host (speaker-2) tells a long vacation story: driving the family van to Hartford, Connecticut, with stops at the Hershey plant, Independence Hall, and Valley Forge, then hunting down cheesesteaks at Geno's in Philadelphia. The payoff: his wife waited in line next to a man telling a story about meeting the pope in Iowa — who had mistaken Boova for the pope. Word spread, and crowds showed up at Boova's apartment complex demanding a papal balcony address.
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Ripped apart about money: a testimony on trust
A host (speaker-3) gives an extended testimony. The Holy Spirit has been convicting him about money: he left a well-paying job he felt God calling him out of, went through unemployment, and now works part-time for a fraction of his old income — yet his needs are met. A big commission check tempted him to wish for his old salary instead of trusting God. Reading the beatitudes in Luke 6 reframed him: Jesus never promises economic prosperity; the goal is to be rich in the kingdom of Christ, not in a kingdom of his own making.
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Success is control, and other false securities
The hosts build on the testimony. One reframes it: we measure success by how much we control, and money is just one form of control — which is why losing control feels like failure. Another offers the 'weightlifting partner' image: most Christians do not treat God as a genie, but as a spotter they only call on when the bar gets too heavy. A third confesses to being a control freak who loses sleep trying to regain control. A running joke about Lot's wife and turning to salt threads through.
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The pond and the buckets
A host (speaker-1) offers an extended analogy from his farm animals: he waters his donkeys and goats by hand every day, and it would be more efficient to dig them a pond — but then they would stop needing him and forget he also shoots the coyotes and fixes the fences. The point: God will gladly dig you the pond, but do not mistake self-sufficiency for independence. Let God sit in God's chair.
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Enoch the donkey and the dumb sheep
Farm tangent. Asked why he keeps donkeys, a host explains they are supposed to guard against coyotes and foxes — though his donkey Enoch, named to 'walk with the Lord,' abandons the sheep at the first sign of a fox. The hosts riff on how dumb sheep are as a picture of humanity, whether donkey meat is worth trying, and installing a well pump.
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Dear LFTP: teenage intruders
- Two 13-year-olds forced their way into my home and won't leave — what can I do without getting physical?
Dear LFTP, letter one. A listener writes that two of his daughter's 13-year-old friends pushed their way into the house, raided the fridge, and ignored repeated demands to leave — while he was away on a work trip. The hosts sympathize, share their own stories of obstinate kids, and land on reluctant advice: call the police if it comes to that, try to out-weird them ('Phil Collins night'), or evangelize them with a flannelgraph. The read-aloud secular answer advises calling the police, filing a complaint, and reporting to the school — which the hosts mostly reject as overreach. The audio names this one 'built for Ben Foust,' whose known position is that you cannot go wrong by giving freely.
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The kicking toddler at the bounce house
Quick bounce-house story. A host who staffs bounce houses describes a three-year-old girl kicking his shins while her parents watched, and his internal monologue: 'I'm gonna throw this girl in the trash.' He clarifies he did not throw the toddler in the trash.
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Dear LFTP: the Michigan sweater problem
- My coworker's college-football rivalry obsession is affecting the workplace — should I recommend counseling?
Dear LFTP, letter two. A listener is afraid to wear his maize-and-blue Michigan sweater to work because an Ohio coworker is obsessively hostile about the Michigan–Ohio State rivalry, demanding everyone say 'the M state.' The hosts' verdict: this is not a real problem — wear the sweater, lean into the rivalry, get the guy to storm off so you can work in peace. The secular answer calls it bullying and a hostile work climate and advises going to HR; a host who has worked HR says not to call her.
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Sign-off
Close. A host invites listeners to call or text the complaint line with better advice or better Red Fox impressions, jokes that Santa Claus walks into everyone's house unannounced, and signs off: be faithful — God will handle the ends.