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No. 333 Season 2017 · Episode 27 · Recorded October 9, 2017

The Christian Lorax

16 conversations 1:06:05

In this episode

  1. Bit 0:00 1 min

    Show open: 'Come in and know me better'

    The produced station ID plays from the Pathway Studios in Johnston proper, then a host riffs on its 'come in and know me better' line, tracing it to the Ghost of Christmas Present in the Muppet Christmas Carol and joking about his dad's response to women who said that.

  2. 0:44 2 min

    Seven years of shows: judging fruit and a weekly news recap

    • How do you know if the Lord is in something?

    Looking back on over seven years of shows, a host wonders how you judge fruit and how you know if the Lord is in something, then addresses Mike by name with a pitch: a weekly recap of the week's events so old episodes keep their context. Banter follows about the hosts not taking in news and one host's wife calling out his news habits.

  3. 2:38 3 min

    Satellite radio: the Message, blues, and a garage-sale boombox

    A host's free satellite-radio trial has turned into genuine enjoyment, especially the Christian music channel the Message. The hosts compare notes on drives from Des Moines to Minneapolis, BB King's Bluesville, the lithium 90s rock station, a friend's garage-sale satellite boombox with a never-canceled subscription, and choosing music over news stations.

  4. 5:13 2 min

    Facebook anxiety and the hundred-conversation room

    Scrolling Facebook gives a host anxiety and anger over things that don't affect him; the hosts agree the platform makes people want to be in every conversation ever had, like a room of a hundred conversations where you say nothing and take nothing away. One host admits he posts plenty but hardly reads anyone else's stuff anymore.

  5. 7:16 9 min

    The chief-justice hat: the weight of speaking for Jesus

    • How do you know your conversation, and how does that tie into your sense of justice?

    The hosts argue Christians jump into debates that don't concern them, putting on a 'chief justice hat' and adding a Jesus endorsement to mere opinion. They agree with Mike by name that self-aggrandizement drives it, discuss the Reformers' 'everyone can speak' impulse versus the lack of discernment about the weight of representing Christ, and note the greater responsibility on pastors and the prophetic weight of Old Testament prophets. One host tells the story of theologian Jack Cottrill, a seminary professor who answers Facebook questions by pasting a chapter of his own book and never engages in fights, because his work stands on its own.

  6. 15:56 13 min

    Las Vegas shooting: vigilantism and instant justice

    • What does it look like to move from communal senses of responsibility and justice to individual ones?

    After the mass shooting at a Las Vegas country music concert (58 dead, 400+ wounded), the hosts trace a worsening pattern: people who feel wronged decide their own disproportionate response is justified. They contrast this with an older ethic of doubling down after being wronged, name the phenomenon vigilantism rather than justice, admit you 'can't out crazy crazy,' and frame the core question as the move from communal to individual senses of responsibility and justice, possibly a Western individualism problem.

  7. 29:16 3 min

    Individualism vs community: London castles and Ethiopian streets

    One host contrasts Western individual rights with communal restraint: old London castles that simply bar the overweight and handicapped from narrow staircases, and Ethiopia's strict-liability rule where hitting a pedestrian is always the driver's fault, which keeps drivers careful. Social media, where you broadcast what you want and take in nothing, is offered as the individualist amplifier now available to the whole world.

  8. 32:35 3 min

    Acts 2 generosity: 'someone's gonna get screwed, it's you'

    Tying to Acts 2's free giving, the hosts argue the Christian life resolves the fairness complaint: Jesus said someone's gonna get screwed and it's you, so give voluntarily and it stops being a wrong. One host describes telling his kids to reframe theft as giving, and the riff lands on 'he took my tunic,' an allusion to the Sermon on the Mount.

  9. 35:13 1 min

    Bring Your Bible to School Day: is it effective?

    • Is Bring Your Bible to School Day effective, and what does carrying a Bible around actually gain?

    The hosts open the October 5 'Bring Your Bible to School Day' campaign, ask what carrying a Bible all day actually gains, and read the campaign's 'why is it important' copy about young people leading culture through spiritual boldness.

  10. 36:01 2 min

    David vs Esther: debating the campaign's biblical examples

    Challenged to name biblical young people who modeled courage, the hosts offer David (who killed a giant at about twelve) and Daniel; the campaign's own examples are Daniel and Esther. The hosts argue David was the better pick and spar over Esther, who protected her people by risking death approaching the king unsummoned rather than by handing out scrolls.

  11. 38:21 6 min

    Phony boldness: carrying a Bible vs living it

    One host recalls a high-school football player who carried his Bible and just seemed weird, contrasting performative boldness with the real byproduct of following Jesus: loving people. Analogies pile up: the kid who carries a guitar everywhere to prove he's in a band, the 40 Hour Famine t-shirts, and a pastor's daughter whose kindness everyone loved, which only years later read as a Jesus thing.

  12. 44:18 5 min

    Focus on the Family, the Newsboys, and surface-level faith

    Learning the Bible-day campaign is backed by Focus on the Family, a host vents about the disconnect between sound theology and gimmicky activism, and about youth culture that produces kids who bail on faith in college. His daughter in college reports that kids from 'Bible families' with only surface-level faith become the wildest partiers, because they never owned a faith of their own.

  13. 49:16 7 min

    Youth curriculum: stop lying, teach the Bible honestly

    The hosts argue youth ministry fails by boiling kids down to peer pressure, sex, and drinking with a list of no's instead of honest teaching: sex is good within God's design, grace covers failure, and kids deserve real answers by sixteen. They'd rather see a generation that knows how to read and be comforted by Scripture than one that wins First Amendment arguments, and joke about Southern schools and Pharisee debates over whether a phone Bible app counts.

  14. Dear LFTP 56:09 4 min

    Dear LFTP: the jealous dad and the girls trip

    • How can I have a close relationship with my mom without hurting my dad? Should I confront him?

    A 32-year-old listener, once daddy's girl, has grown close to her mom since starting her own family; her dad, feeling left out, blocked a mother-daughter girls trip. The hosts say confront him, gently but firmly: bonding with mom isn't a rejection of dad, and insecurity that controls two adults is selfish. The Secular answer agrees on everything except having the conversation, which the hosts reject.

  15. Dear LFTP 1:00:16 5 min

    Dear LFTP: the eaten-cake and eaten-steak complaint scams

    • Has complaining for free food become acceptable? Shouldn't management be told after the first bite?

    A listener asks whether it's become acceptable to eat three-quarters of a cake or nearly a whole steak dinner and then demand it free. The hosts say no, it's fraud, but debate whether a bystander should step in: one host would publicly back the manager, another says it's the manager's call, and they note review culture lets businesses set the record straight. The Secular answer says not eating the food is the effective proof it's inedible.

  16. Bit 1:05:26 1 min

    Sign-off: send complaints to Chris Roloff

    The hosts close with the running gag that positive feedback goes to info@ livefromthepath.org while all negative feedback should be emailed to Chris Roloff, who is 'with the Truth Network,' then give the benediction: 'be faithful to me, God will handle the ends.'

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